Tuesday, September 30, 2008

Conversationalism + 2008: On The Street Where You Live

Yet even as we speak, there are those who are preparing to divide us, the spin masters and negative ad peddlers who embrace the politics of anything goes. Well, I say to them tonight, there's not a liberal America and a conservative America - there's the United States of America. There's not a black America and white America and Latino America and Asian America; there's the United States of America. The pundits like to slice-and-dice our country into Red States and Blue States; Red States for Republicans, Blue States for Democrats. But I've got news for them, too. We worship an awesome God in the Blue States, and we don't like federal agents poking around our libraries in the Red States. We coach Little League in the Blue States and have gay friends in the Red States. There are patriots who opposed the war in Iraq and patriots who supported it. We are one people, all of us pledging allegiance to the stars and stripes, all of us defending the United States of America.


This is the paragraph, in 2004, that turned me into an ardent Barack Obama supporter. It was a promise that there was an idea of America separate from party politics. And a rejection of the cutting and dicing of America. It contrasted sharply with another political candidate of the time:

Today, under George W. Bush, there are two Americas, not one: One America that does the work, another that reaps the reward. One America that pays the taxes, another America that gets the tax breaks. One America - middle-class America - whose needs Washington has long forgotten, another America - narrow-interest America - whose every wish is Washington's command. One America that is struggling to get by, another America that can buy anything it wants, even a Congress and a president.


This is an older meme, but it gained equal traction when John Edwards deployed in 2004. Like the Obama view of America, it unites people regardless of ideology--but unlike Obama, it still creates a huge division in America. The "narrow-interest" America versus the "middle-class" America. It harkens back to How The Other Half Lives. But it's still a politics of division. A politics of the enemy. The rich, entitled (bourgeois?) versus the everyday, ethical man.

In 2008, it reared its head again not just in the visage of John Edwards (still under the Two Americas name), but under Mike Huckabee:

I'm not a Wall Street Republican, I'm a Main Street Republican.


Perhaps a testament to the lasting influence of Huckabee is that now, during this economic crisis, you literally cannot open your mouth to talk about the bailout plan without saying the phrase "It has to work for Main Street, not just for Wall Street."

Even Barack Obama has been using this phrase, which makes me sad. What happened to "These United States of America?" Certainly, it hasn't been visible in Nancy Pelosi's "leadership," which most recently consisted of blaming House Republicans for this mess. That doesn't mean that House Republicans don't share the blame--the point is that we're not even talking about the issues, the solutions, or reality.

Instead, we're trumping up this economic division. Is everyone in the financial industry evil? Maybe the CEOs and the Investment Branches. But I have several close friends who work as bank tellers. You know who suffers if Washington Mutual or Wachovia branches close? They do. I agree that there have to be strings attached, etc. etc., but if we start employing the language of a culture war, we start setting our priorities incorrectly: our priority is not to punish the financial industry, or to find blame. Our priority is to straighten out the markets.

We can start creating accountability, rewriting the legislations, straightening things out after we've guaranteed that our inaction hasn't caused a 700 point in the DOW Jones. Just to reiterate: the stock market is not just for rich speculators: people have their savings there. Banks are not just for rich speculators: people have their savings in there.

Notice: when Americans are asked how they feel about the bailout, they react strongly against it. When they are asked how they feel about a rescue package that has exactly the same terms as the bailout but isn't called a bailout, they react strongly in favor.

And what this really boils down to is: why are we using any of the language of politics right now? Why are we debating "Wall Street" and "Main Street"? In fact, why are our Congresspeople publicly debating the Bailout package? They should be in meetings, privately debating the bailout package. This is the moment for Congress to quickly and quietly get to its work.

I don't mean that it should be secret--Congresspeople should keep the American public informed as to how the package is going, and once an agreement has been reached, it should be presented to the public. All I'm saying is that trying to play the political game at the same time as the statesman game is going to hold us back.

All I can do is remind you: we have no red states, or blue states: only these United States. There isn't a Rich Person's Economy and a Poor Person's Economy: there's the World Economy. When you find it more important to debate whether the free market solves everything, or to vilify the very House Republicans whose support you need to pass this bill, not only are you watching the US market decline, but the Eastern market, the European markets. Everyone hurts.

Monday, September 29, 2008

Conversationalism + Identity

The thesis of this blog, as it were, is that culture is a conversation, and every mode of public expression helps shape that culture. One of the ways in which public expression shapes culture is through public understanding. When a journalist writes an important news story, or an internet meme travels through the public consciousness, or a theater piece reaches the height of its success, it's partly because it causes a new understanding of the current shared state of the members of its culture (or causes a new awareness of understanding).

So, a cultural dialogue is a mode of cultural self-expression, but also a cultural dialogue is a mode of cultural self-examination. America is constantly probing the question, "What is America?" and "Who are Americans?" When you hear this refrain of "Small town values," for instance, what you're hearing is one interpretation of what America "really" is; and such an interpretation is deliberately constructed so as to remove those who disagree with it from America. In other words, by defining America as conservative America, "liberal" America becomes un-American, and thus America has no responsibility to "liberal" America. That, I think, is the power of the common refrain in the Obama campaign: "That's not who we are as a people. That's not who we are as Americans."

By extension, I think, part of joining the cultural dialogue is also examining your own internal dialogue, and coming to understand yourself better. The wisest people in public life, for instance, have often had the most healthy internal understanding. Think of Abraham Lincoln's brooding self-examination, or George Washington's humility in the face of success. Their self-awareness is what made them more aware of how to serve their country.

Our blind-spots in ourselves are our blind-spots looking at culture, and those things we see constantly in ourselves are what we see in culture. This, perhaps, explains the fascination that biographical interpretations of art/history have for us. After all, if we understand what Kafka thought of fathers, we should be able to understand what Kafka wrote about fathers.

This also is where we get into the trouble spots in culture. Because too often, we use culture and cultural identity as a protection from self-examination. That not only shows an unhealthy attitude toward the self, but an unhealthy attitude towards culture.

Conversationlism + Pragmatic Theater + 2008: Sarah Palin And Tina Fey

I don't think I have to make a very long post here. Tina Fey's satire of Sarah Palin is a revitalizing moment for Saturday Night Live. I hope they can keep the satire up this sharp and fresh. It might strike you that Tina Fey's satire of Sarah Palin is fairly straightforward and basic. I just want to highlight the reason it's working so well.

Required Viewing

What can you notice about this side-by-side comparison? Tina Fey has discovered something about satire. Sometimes, all you have to do is present the truth in a frame of satire, and the laughs will come in themselves. It takes me back to an old South Park episode which mocked Scientology. All they had to do was tell the tale at the basis of Scientology, with a disclaimer at the bottom: This is what scientologists actually believe.

I sometimes see or hear the same thing out of Jon Stewart: "I'm not making this up!" All the satirist has to do sometimes is present the absurdity of the moment, shrug, and say, "That's reality."

To see members of the press--serious members of the press--still arguing on behalf of Sarah Palin as a serious candidate is ludicrous. And all you have to do is introduce perspective. Sometimes that's all that comedy has to be: perspective.

One Example 1

Example 2

Those two examples, I think, exemplify Jon Stewart's role as the satirist providing perspective.

Conversationalism + Identity + 2008: Sarah Palin + Katie Couric

Required Viewing

I felt a deep pathos for Sarah Palin during that interview. Many of her positions are abhorrent to me, and I am shocked that anyone would have believed that she would be good on the ticket. But she struck an emotional chord within me, a chord of fear, while watching specifically these sorts of moments in her interview, and having thought about it, I'm starting to realize what it is.

Sarah Palin is trying to learn a foreign language.

When I was growing up, I was taught Hebrew, because I was Israeli-born and American raised. My family all spoke Hebrew, and indeed from my parents' generation upward Hebrew was the dominant (if not the only) mode of communication there was. When I was young, the frustration of learning a language drove me wild--I hated it, and I consequently dropped Hebrew lessons.

Part of me regrets that to this day, but my abortive attempts to learn language since then have made me feel that I was correct in my choice. A year of Spanish I in middle school, four years of French in High School (culminating in a 2 on the AP French exam), and, just this year, studying introductory Czech--and each time, I have not done well.

But there is something more fundamentally frustrating or disturbing than not doing well in language classes, which I only realized today. It's a frustration I feel when I try to speak to a Czech person in Czech, and they respond in English (recognizing instantly my inability to communicate). It's equally the frustration I feel when I have to dumb down my language to get across to someone who thinks they know English, but don't.

Before action, comes the word, and part of my self-awareness is my self-awareness about how I communicate. Part of the urge that creates a writer, after all, is the love of words--and furthermore, an identification with words and communication. Before I am anything else, I am a creator--and the first step in the act of creation is writing and planning; placing ideas in definite grammatical structures. George Carlin talks about how you start with an airy, indefinite thought, and then you attach a word to it, and BAM-- you're stuck with that word for that thought.

But what happens when it becomes impossible to communicate? I can imagine myself happier unable to walk than unable to speak. I have a definite fear of loss of speech, which is in fact tied into my fear of death. I identify myself with my thoughts, my ideas, and my opinions; death extinguishes them. So the solution to death is to spread my thoughts, my ideas, my opinions. Shakespeare's body may have died, but his thoughts/ideas/opinions live on because they have gained traction. I not only fear dying, but I fear dying and taking everything I think and feel with me.

That's why I write: if no one will listen to my ideas and thoughts and opinions, I must write them down, so that if the time comes that someone is interested in them, they will be waiting for them. I have a fantasy in my head that, after I die, people will come through my computer, looking for my ideas and thoughts and opinions. And they'll discover that I laid it all out--my computer is laid out with a highly organized filing system, so that people will know what I thought, what I was here for.

Imagine if I lost all of that. Imagine if I lost the opportunity to make myself known. Imagine if I dealt with someone who is trapped in seeing me as "The Other" because I cannot make myself clear to them. Imagine that. It is the same tragedy as a paralyzed athlete: he who identifies himself with physical action will mourn the loss of that action, and he who identifies himself with communication (not just thought; communication) will mourn that in a deep way.

I have trouble watching Sarah Palin in these interviews. It was alright for me when she was just speaking, saying foolish things like "Thanks but no thanks" or "The difference between a hockey mom and a pit bull...". She knows how to speak like a politician. But watching her try to speak like a statesman, is like watching my comrades in Czech 1 trying to form a sentence about their family when they've forgotten all the vocabulary involved.

You can see her clutch to phrases she knows. Take, for instance:

"So health care reform and reducing taxes and reining in spending has got to accompany tax reductions and tax relief for Americas."

Let me diagram this sentence for you:

[Positive initiative 1] + [positive initiative 2] + [positive initiative 3] + [positive initiative 4] + [positive initiative 5]

Furthermore, if you notice, Positive Initiative 2, 4, and 5 are all the same initiative: raising taxes. They're just different phrases for the same thing.

She memorized the vocab, and she's struggling to deploy it. It deeply unsettles me, emotionally, because I can't imagine the horror of being tested on language I don't know. The inability to communicate, in its sharpest form.

If Sarah Palin's nomination only accomplishes one thing, let it be that it gave me a little more insight into the darker side of myself.

Sunday, September 28, 2008

Conversationalism + 2008: How Bin Laden Will Lose The 2008 Election

I was once reading a text that was trying, through belabored logic, to prove that September 11th was a Performance Art piece. Of course, it all depends on what you consider "art" to be. It's hard to define September 11th in a way that is separate from art, but it strains the term "art" to the point of being almost meaningless.

Such an argument belies the dual role of terrorism. From one aspect, the act of terror is artistic (not in the positive sense) in many ways: it is carefully planned, it is loaded with intentional symbolism, and is created more for the benefit of its audience than its actual tactical value. Bin Laden attacked the World Trade Center because it was a symbol that he wanted to attack. Part of the goal (part) was the pain, fear, and sorrow he instilled in every American, which he thought would come closer to achieving his aims. In a way, terrorism is actually closer to propaganda than art (try finding that line).

But there is, of course, a second role of terrorism which is not in any way attached to art: it is an act of destruction. This is actually important for me in distinguishing art from terrorism: art is, on the whole, an act of creation.

I'm saying all this as a way of looking at terrorism as a very flawed mode of communication. It's rather like the point in an argument when the words fall away and someone decides to throw a punch. But in terms of the overall world culture, the point of terrorism is to influence the culture.

How might Bin Laden want to influence our culture? He has many achievable, specific goals as part of his campaign, and between his tapes and his actions he wants them put on the table. But the fundamental success of 9/11 is the key to his first and foremost objective: he wants to be a part of our national dialogue.

If Bin Laden saw his role today in our culture as the be-all and end-all of evil (the way Adolf Hitler was and is), I think he would be happy. We have elevated him to a position wherein his concerns are of concern to us all.

Last weekend, al Qaeda allegedly got back in the game, in terms of bombings. And their allies, the Taliban, are slowly mounting the war in Afghanistan, and gaining ground. The former is terrorism; the latter is guerilla warfare.

What are we talking about this week? Well, the first debate spent a lengthy amount of time talking about Afghanistan and Pakistani sovereignty, but the name "bin Laden" and "al Qaeda" was not a centerpoint of the debate. We were talking tactically; we were not speaking out of fear. And still, the number one issue on America's mind is the economy. Bin Laden is not the biggest threat to Americans: foreclosure is. Bankruptcy is.

What does this mean for Bin Laden? It means that his group returns to being marginalized on the world stage. It means that the United States is free to take action without hushed talk about "emboldening the enemy." It means that our public discourse will be free of the misleading connections of every evil in the world to one super enemy.

This, of course, is why I was horrified the other night when I heard Tony Blair, on The Daily Show, say that all of the terrorists of the world were basically the same forces. More specifically, he said that Hezbollah, Hamas, the Sunni Militias, and the Taliban were all part of the same "forces" at work. To the degree that each of these are Islamic fundamentalist groups, perhaps. But that is where the similarity ends. As Jon Stewart rightly pointed out, each of these groups has predominantly nationalistic goals.

Contrast Hezbollah, for instance, with Al Qaeda in Iraq, or Al Qaeda in Europe. Both of those franchises were started by Islamic fundamentalists who looked to Bin Laden for leadership, and pledged their small fragment of Islamic fundamentalism to Bin Laden's aid. These groups are not growing outside of Afghanistan. Although Islamic Fundamentalism, as an ideology, continues to gain traction, they are not all linked and directed by Bin Laden, as Bin Laden might have dreamed.

There are more empirical links, in terms of weapons and funding. And those include Iran and Syria prominently. But those links also include China and Russia--not for ideological reasons, but for tactical reasons. After all, China may be supporting terrorism abroad, but is against the Islamic guerillas among the Uighurs, they are far less supportive.

Bin Laden will lose this election if he fails to turn the world conversation toward himself. And I have every faith that he will lose this election. I was worried, in the wake of the bombings, that he would come to dominate our national dialogue again, and ruin the chances of addressing the real problems we need to address in this nation. Thankfully, he may have taken lives and destroyed property, but he is losing the war.

Saturday, September 27, 2008

Conversationalism + 2008: How Our Conversation's Going

Culture is a conversation, and in a democracy, one of the most important culture-defining conversations is an election. Overall culture is often given many defining characteristics by its leaders: often, much of the culture defines itself in response to that. In a democracy, the choice of leaders is, in effect, a choice of cultural values and guiding philosophies to engrain in our culture. As our candidates compete, not only are we voting for policies, we are voting for the philosophies which underly policies. Hence, in previous elections, you get candidates winning on platforms built on the Bible or Reaganomics, even they don't necessarily apply in the situations they're being applied to. Why? Because the voters are responding to principles they agree with, regardless of the actual issues.

So, how is our conversation going in this election cycle?

I think it's going really well. It's still having some problems, but it's alive. Two points:

  • The Debate: This nearly was a debacle. If McCain had stuck to his intention not to attend, it would have crippled one of the key moments of conversation in this election. After all, the chance to actually put two candidates in conversation with each other is not seen anywhere else in the campaign--and putting the candidates in conversation forces the core supporters and the undecideds to really see both candidates side-by-side, responsive. Having no debate would have been a truly souring event, and it would have set an incredible precedent: that candidates have no responsibility to the national dialogue in the lead-up to the election.

    As for the debate that actually happened: both candidates were (mostly) respectful (McCain's body language was rude, but it wasn't overtly rude). Both candidates (mostly) addressed the issues (as much as politicians have ever been seen to previously). And both candidates were (mostly) sticking to the facts.

    There is a way to go, for both sides. But the fundamentals of this debate were strong.

    The format of the debate was better than many before. Unlike the laughably constructed CNN or Fox Debates (and the horrendous ABC-Gibson/Stephanopolis Debates), Jim Lehrer tried to get the candidates to speak clearly and directly to each other. I actually agree with the candidates that speaking directly to each other is not necessarily the best way to frame it, but it does need to be responsive--Question Time in the House of Commons is a fantastic example of that balance. Diffuse the tension without losing responsiveness.

  • John McCain/Sarah Palin's Relationship to the Press: This has been one of the more disappointing aspects of the campaign. The refusal of Sarah Palin to face the press, and the refusal of both candidates to answer straightforward questions, has been disgraceful. The same goes for certain blatant lies that have been repeated by both sides. Up until the Bush Presidency, there was a tradition that politicians would sometimes lie, but once caught, they would retract those lies. The idea that a politician can simply continue to insist that his lie is true is flabbergasting. I hope that this idea is put to rest when he loses.

Thursday, September 25, 2008

Suspend This -- The Stakes

I can't believe I spent last night on a post about theater when this bullshit is going on.

When I went to bed last night, I'd heard about this "Suspending the campaign" mguffin, and I was confused about it. This morning I woke up, and Andrew Sullivan (writer of the most popular single-person political blog--see sidebar link) had posted me to this gem:



Alright. I've got a full tank of spleen to vent, so, here it comes.

  • We've been told that this is a historic campaign, but the magnitude of the historical event has not before been clear to me. Each side wants to influence history in a bunch of ways. The Democratic Party has stood behind a black candidate for President and a new initiative on National Healthcare (which could bring the United States up to Europe's place in history). They also could have gone with a woman and healthcare, or (and this was admittedly a long shot, a Hispanic president.

    What "historic" choices have the Republicans made? They've chosen the oldest candidate in history, backed him with the most inexperienced vice presidential candidate in history, and given that vice presidential candidate less press access than any vice presidential candidate in history (Ahmadinejad has given more press conferences than Palin since the Republican Convention), and now this historic move: suspending a campaign.
  • Of course, suspending this campaign is Grade-A horseshit. If you tell the world that you're suspending the campaign, you don't get to go on the news. You can't have you cake and eat it too! You can't say "campaigning is too much work" and then trot out onto Katie Couric's show.
  • Shame on Katie Couric for allowing him on the show. If I was Katie, every question would be: What are you doing here? Why aren't you in Washington? How is this not campaigning? Isn't this publicity right now?
  • Horseshit. As David Letterman points out (David Letterman is taking shots at your campaign! David Letterman! Do you know how hard it is to make that guy really take sides? Historic!), you could have just put Sarah Palin forward. Wait, why can't you? You're refusing to let her hold press conferences? In actuality, this "suspended campaign" is really just an excuse to shield Sarah Palin more. Oh, of course Palin can't talk to the press--McCain is in Washington.
  • McCain is suspending his campaign in an economic crisis: McCain did not suspend his birthday DURING HURRICAINE KATRINA. He sat there eating Cake with President Bush while a city sank and millions of peoples lives were forever changed for the worse.
  • McCain is suspending his campaign less than a week after a pair of bombings against an Embassy and American allies. He's on the Foreign Affairs Committee. Wasn't that important enough to suspend the campaign?




I've been meaning to write this post for a while, but nows as good a time as any.

The stakes in 2008.

When we go to vote in 2008, some people will tell us the war is a big issue. It is. Some people will say that the economy is a big issue. It is. Some people will say social issues are the big issue. They are.

But when you go out to vote, you'll be making a choice on an issue bigger than all of them: The United States Government. Because the "change" that has been talked about in this election is not about policy. It's about governance.

Our Government is at a historic low. Not just because of Republicans: Democrats under Nancy Pelosi have proven just as incapable of addressing our Nation's problems without partisanship in mind. But when Barack Obama accepted that party's nomination, it became his party. It became his platform.

In 2008, we're voting for more than Obama versus McCain. We're voting on the very concept of good governance.

Look at this horrific campaign that McCain has been running. He chose for a running mate a woman accused of tampering with independent investigations, a woman who tried to ban books, a woman whose political ambitions have destroyed the political career of everyone in her way. Yesterday I probably wouldn't have gone with a reference to Senator Joseph McCarthy, but yes: Senator Joseph McCarthy was not above any of those things. Richard Nixon was not above those things either.

John McCain has decided that the truth is not absolute, and that it can conform to party politics the way that he has. He has decided that "lobbyists are people too" (as Hilary Clinton put it--and lost). He has decided that transparency is not a virtue; perhaps in his mind, the Bush Administration's failing is that it wasn't opaque enough, and that we got to see all of the things it was doing.

McCain's economic advisor had a bed made for him by Merrill Lynch. McCain still seems to be unaware of this. I cannot trust McCain's contribution to the current bail-out debate. How could anyone, in the light of those allegations? Merrill Lynch, a substantially interested party, is having access to McCain pre-paid.

When you vote in this election, you need to think about what makes the best government.

After all, an honest man who disagrees with you is far better than a dishonest man who, today, says that he agrees with you. Isn't he?

John McCain, thank you for suspending your campaign. Please take it, and go to one of your seven (or so) homes.

EDIT: A few days have passed, McCain has abandoned this ridiculous idea, and my anger has subsided. I must say in context that I feel incredibly betrayed by the current McCain campaign--I remember vividly in 2004 saying that I was looking forward to McCain running in 2008, and that if Democrats put forward someone from the Pelosi end of the party, I would probably back McCain. Indeed, when Hilary Clinton started to go off the rails at the very beginning, I turned to McCain, but I was already watching his campaign devolve.

After suspending his campaign, McCain took a full day to arrive in Washington; before he arrived, a deal had already been reached; after he arrived, he brought the House Republicans to the table with their deal-breaking objections. He set the deal back three more days, and during the rest of the negotiations, reportedly said little. In the meantime, Obama (with less histrionics) was there as well. My anger was still justified, and I regret the tone even if I don't apologize for it, and still stand by it.